Going to Jesus

Gospel Tracts

 Select a tract to read by clicking on either option below. A speaker icon beside the tract name indicates that audio of the tract being read is available:

• Tracts 1-50

  1. How I Received the Holy Ghost 2. Jesus Is Coming Again 3. You Must Be Born Again 4. Stir Up the Gift of God 5. The World’s Most Dreaded Hour 6. What is Salvation? 7. Stand Still in Jordan 9. Grieved Hearts 10. The Second Death 11. The Father and the Son 12. Suffering and the Saints 13. Cancer Conquered 14. The Church? 15. How Shall They Preach, Except They Be Sent? 16. Have You Received the Holy Ghost Since You Believed? 17. Patience 18. Alone With God 19. Tithes and Offerings 20. Prayer 21. The True Sabbath 22. The Besetting Sin 23. The Cry of the Righteous 24. What Will the Harvest Be? 25. Marriage and Divorce 26. Taking the Name of the Lord 27. The Keys of the Kingdom 28. Works 29. Politics and Believers 30. Unequally Yoked in Marriage 31. Coming Out of Babylon 32. The Forgiven Woman 33. The New Earth 34. The Sin of Silence 35. Freedom 36. Gods of the Gentiles 37. Why Some Are Not Healed 38. The Seven Pillars 39. Life, More Abundantly 40. Fear 41. The Comforter’s Testimony 42. This is My Friend 43. Conversion 44. The Time Is Drawing Near? 45. Songs in the Night 46. The Master’s Net 47. Trials are Opportunities 48. Receiving the Messenger 49. Seven Messages to the Seven Pastors 50. Keep Yourself Pure

• Tracts 51-100

  51. Jezreel 52. The New Birth 53. Denying Jesus 54. Bruised Reeds 56. The Wise and the Foolish 57. Holiness 58. Is Jesus God? 59. Christ or Christianity 60. Have Faith In God 61. Worthy to Suffer 63. Four Kinds of Soil 64. Communion 65. The Fullness of Time 66. Baptism 68. No Room 69. Crucified With Christ 70. Homosexuality and the Bible 71. The Kingdom of God 72. The Gospel of Christ 76. Salvation 77. Sanctification 78. New Commandments 79. The Sacrifice of Christ 81. Speaking in Tongues 87. Antichrist 88. The Way of Grace 90. Relationships 93. Subdued 94. The Spirit of Christ 95. The Blood of Christ 96. Spirit of a Serpent, Spirit of a Dove 97. Gluttony 100. Bleating and Lowing En Español 6. ¿Que Es Salvación? 52. El Nuevo Nacimiento 59. ¿Cristo o Cristianismo? 66. Bautismo 79. El Sacrificio de Cristo

 

From Genesis to Revelation, the holy Spirit is given various descriptive titles, such as the “Spirit of God” (Gen. 1:2), “Spirit of the Lord” (Isa. 11:2), “Spirit of grace” (Zech. 12:10), “holy Spirit” (Lk. 11:13), “Spirit of truth” (Jn. 14:17), “Comforter” (Jn. 15:26), “eternal Spirit” (Heb. 9:14), “Spirit of adoption” (Rom. 8:15), “Spirit of life” (Rom. 8:2), and others too numerous to mention here.

There are many similar instances of using various titles for the Spirit. In 1Samuel 10:6, Samuel told Saul that the Spirit of the Lord would come upon him, but when it happened (v.10), we read that “the Spirit of God came upon him.” For another example, we find in Acts 5:3 that Ananias and his wife “lied to the holy Ghost,” but in verse 9 it was “the Spirit of the Lord” against which they had sinned. Again, this time using Joel’s voice, God promised that He would pour out His Spirit on all flesh (2:28). When this wonderful prophecy began to be fulfilled in Acts 2:4, the promised Spirit was called the holy Ghost. And to confirm this, Peter says in verse 16, “This is that which was spoken by the prophet Joel.”

Some have mistakenly concluded that the holy Spirit and the holy Ghost are different spirits. A brief survey can correct that wrong impression. Here are a few blessings that come through the holy Ghost, which in other verses are said to come by the holy Spirit: Sanctification (Rom. 15:16; 2Thess. 2:13); spiritual gifts (Heb. 2:4; 1Cor. 12:4); instruction for believers (1Cor. 2:13; Jn. 16:13); and help in prayer (Jude 20; 1Cor. 14:16).

If we read carefully, we will learn from the Scriptures that there is only one holy Spirit described in many different ways.

Consider carefully, please, the words of these gospel writers, as each describes the Spirit as it came upon Jesus, when he was “about 30 years of age”:

Matthew Testifies:

(3:16) “And after he was baptized, Jesus came up immediately from the water, and behold, the heavens were opened to him, and he saw the Spirit of God, in the form of a dove, descending and coming upon him.”

Mark Testifies:

(1:9–10) “Now, it came to pass in those days that Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. And immediately coming up from the water, he saw the heavens being ripped open and the Spirit, in the form of a dove, descending upon him.”

Luke Testifies:

(3:21–22) “And it came to pass that when all the people were being baptized, Jesus was also baptized, and as he was praying, heaven was opened, and the holy Spirit descended in the bodily form of a dove upon him, and a voice from heaven came, saying, “You are my beloved Son; in you, I am well pleased.”

John Testifies:

(1:32) “And John testified, saying, “I saw the Spirit descending from heaven in the form of a dove, and it remained on him.”

Now, unless a flock of doves descended from heaven, the Spirit of God that Matthew saw is the Spirit that Mark and John saw, and they both are the holy Spirit which Luke saw. My friend, can you not see that only one dove descended upon Jesus, and that same dove was given different titles by the writers?

Much can be learned about the Spirit from the application of various titles to it. For example, when Jesus’ disciples were saddened by the news that he would soon leave them, Jesus referred to the Spirit that he would send them as “the Comforter”. And when Paul spoke of our admission into the family of God, he referred to the Spirit as “the Spirit of adoption”. Jesus gives us an impression of the holy Spirit as “the Spirit of truth”, for, he said, “he will guide you into all truth.” And since Christ Jesus declared himself to be the truth (Jn. 14:6), the Spirit of truth is obviously the Spirit of Christ.

The Spirit of Christ

For those who think that the Spirit of Christ and the holy Ghost are different spirits, let us study this issue together.

Only twice in the Bible is the phrase “the Spirit of Christ” used (Rom. 8:9 and 1Pet. 1:11). In 1Peter 1:11, Peter states that the “Spirit of Christ” was in the prophets of old, and “testified beforehand of the sufferings of Christ and the glory that would follow.” But notice that in his second epistle (1:21), Peter writes, “no prophecy in the past came about by the will of man, but holy men of God spoke as they were moved by the holy Spirit.” Surely, the ancient prophets were not inspired by two different spirits.

King David’s stunning prophecy from Psalm 22 foretold the gruesome crucifixion of Jesus. Part of David’s prophecy reads, “They pierced my hands and my feet . . . . They divided my clothes among them, and they cast lots on my garment.”

The word “my” in this prophecy refers not to David but to Christ. David’s hands and feet were never pierced, nor were his clothes ever parted among his enemies. The Spirit of Christ, through David, was testifying beforehand of the sufferings of Jesus. Near the end of his life, David said, “The Spirit of the Lord spoke by me, and His word was on my tongue” (2Sam. 23:2). Are we to understand by this that the Spirit of the Lord spoke by him on one occasion, and the Spirit of Christ on another? Of course not. The Spirit of the Lord is the Spirit of Christ, for “God has made him both Lord and Christ – this Jesus whom you crucified” (Acts 2:36).

Further, we hear these words from Peter, as he stood in the midst of the disciples in the upper room awaiting the descent of the Comforter, “Men and brothers, this scripture must be fulfilled, which the holy Spirit foretold through the mouth of David concerning Judas, who was guide for those who arrested Jesus” (Acts 1:16).

David’s prophecy to which Peter referred on this occasion is found in Psalm 41:9, and reads, “Even my close friend in whom I trusted, who ate my bread, has lifted up his heel against me.” The me and the my of this prophecy from Psalm 41 is the same me and my of Psalm 22, which spoke of the crucifixion. In both cases, the Spirit of Christ was the speaker, for in both verses, events that happened to Christ were foretold, and in both verses the speaker says the events happened to “me”. Yet, Peter said the holy Ghost inspired David’s words. Clearly, then, when Peter said the holy Ghost spoke through David, he was referring to the Spirit of Christ, or we could say, the Spirit of the Lord.

The other verse in which “Spirit of Christ” appears is in Paul’s letter to the saints at Rome. It is an arresting, sobering statement: “Now, if anyone have not the Spirit of Christ, he does not belong to him” (Rom. 8:9). Paul is declaring in no uncertain terms that until one receives the holy Ghost he is not a member of the family of God, for the Spirit of Christ, as we have seen, is the holy Ghost.

Life

Paul said that the Spirit of God is life itself, and it is. It is God’s life that is within Him. Jesus suffered and died for one purpose; namely, to save us by making that eternal life, the holy Ghost, available to us who believe. Eternal life for us is what he purchased with his blood. “I am come that they might have life,” he said, “and have it abundantly.” He was speaking of the Spirit.

The sum of this truth is clear: If we do not have the holy Ghost dwelling within us, we do not have life. But because of Jesus, there is hope. You can repent of your sins in the name of Jesus and receive that eternal life from the Father. Jesus wanted you to have it so much that he was willing to give up his life and purchase it for you. Why not kneel down right now and ask him for it?

When is a person really born again?

“When were the disciples born again?” Over the years, I have posed that simple question to a number of people, including Christian ministers, and I have yet to find anyone who had pondered it before I asked. Some seemed surprised that such a question would even be asked. A fairly typical response has been this one, from a man who had been in the ministry for some time: “I have never thought about it.” My sincere reply is, Why not? Why have so many, especially those in lofty religious positions, not considered the most important issue that exists?

Considering the contradictory answers given by various groups to this simple question, one might be led to think that the Bible is unclear in its answer, but it is not. I suspect that the issue is avoided by many clergymen precisely because the Bible’s answer is so clear. There is something in the hearts of some ministers that tells them that if the children of God ever discover the truth concerning the new birth, then their influence and control over the flock of God will be threatened. At the heart of the widespread neglect of this most important issue of life is rebellion against the truth that the Bible proclaims. And that truth is this: No one is born of the Spirit until he is baptized with the holy Ghost, with the evidence of speaking in tongues. Are you willing to look at the evidence?