Jesus also, that he might sanctify the people with his own blood, suffered outside the gate. Therefore, let us go forth to him outside the camp, bearing his reproach. For we have no continuing city here, but we seek one to come.
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by George C. Clark
The body of Christ is, at present, composed of both the bad and the good, described by Jesus as the wise and the foolish (Mt. 25:1–2). The wise seek and enter into the kingdom of God, and then continue to grow in His righteousness. The foolish seek and enter the kingdom of God also, but they do not afterward pursue God’s righteousness. This is an important matter, for only a life of holiness after we are born again will lead us into salvation at the end. The author of Hebrews taught us to “pursue peace with everyone, and holiness, without which no man will see the Lord” (Heb. 12:14). It is so that we may be found worthy to see Him that our heavenly Father chastens us, as the same author explained: “We have had fleshly fathers who chastened us, and we reverenced them. Shall we not much rather submit ourselves to the Father of spirits, and live? They, for just a short time, disciplined us as it pleased them, but He for our benefit, that we might partake of His holiness” (Heb. 12:9–10).
Yes, to be saved in the end will require more than entering into the kingdom of God. It will take seeking – yea, striving – to attain to eternal life. Jesus sent a message to the congregation at Sardis, saying, “He who overcomes, the same shall be clothed in white garments, and I will not blot his name out of the Book of Life” (Rev. 3:5). What are these garments? According to the vision given to John, God will grant to those who pursued His righteousness “to be clothed with fine linen, bright and clean, for the fine linen is the righteous deeds of the saints” (Rev. 19:8).
Jesus warned us about self-righteousness in a parable about a Pharisee who was praying (Lk. 18:9–14). In this parable, the Pharisee mentioned the name of God when he gave thanks for being better than others, but Jesus said this Pharisee was trusting in himself, not in God. In reality, he himself was the god whom he was thanking. Unconsciously, he was trusting in his own righteousness, not God’s. Those who are truly thankful for a virtue feel compassion for one who is lacking that virtue; they recognize that, but for the grace of God, they would be like the other. To look with disdain on them is proof that one is taking the credit for being free from that particular weakness. If a brother errs, he needs me to help him. I may need him to help me tomorrow, for I may be tried.
All religious forms are forms of self-righteousness, and they are like a filthy garment to God (Isa. 64:6). We may perform many religious acts, and be admired for doing so, but it is being led by the Spirit that makes us true children of God (Rom. 8:14). Let us pursue God’s righteousness, my Friend, for that alone can make us worthy to see God’s face when the time comes for us to be judged.
The wisdom of men can conceive of nothing more sublime than human efforts to be righteous; that kind of righteousness is man’s highest attainment. But it is man’s greatest folly to imagine he is capable of true righteousness. Only by walking in the Spirit can we overcome the corrupt nature of all mankind. Genuine faith does God’s will, and it is crowned with God’s righteousness – the wedding garment of the saints.
Your Gateway to Riches
By George C. Clark
The gateway to His glorious wealth,
God offers to the poor.
His riches are for everyone,
and peace for evermore.
True riches are for those alone
who take the righteous way.
They will obtain that heav’nly wealth,
for they will watch and pray.
True riches are a gift of God
for those who trust in Him.
This gateway we may apprehend,
once we are born again.
The riches of His glorious Name
are precious to the wise.
Salvation is the merchandise
they want, and seek, and prize.
Exceedingly our wealth will grow
if we but pay the price,
and keep our minds upon the goal,
and make the sacrifice.
We must not trust in wealth of men –
much treasured here below.
Such money here is all men have,
and all they seem to know.
Those riches soon will pass away;
no faith in them can stand.
Uncertain are their ways, we know;
such hope is built on sand.
Jesus was as poor a man
as ever walked this sod.
And yet, He made so many rich
when He went home to God.