Jesus also, that he might sanctify the people with his own blood, suffered outside the gate. Therefore, let us go forth to him outside the camp, bearing his reproach. For we have no continuing city here, but we seek one to come.
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“He brings the wind out of His treasuries.”
When the Spirit came upon king David and moved his hand to write out the pattern for the temple to be built in Jerusalem, that pattern included chambers within and around the temple. Into some of these chambers were brought the tithes and offerings for the priests, and into others were kept some of the other things necessary for the maintenance of the temple and cult of Israel. Chambers in which the king’s treasures were kept were referred to as “treasuries”, as in the verse above. Sometimes, prophets or prophetesses occupied some of the temple’s chambers, such as the prophetess Anna who came out of her chamber to greet the baby Jesus when his parents brought him to the temple for the first time (Lk. 2:36—38): “And Anna the prophetess was there, a daughter of Phanuel, of the tribe of Asher. She was very old, having lived with a husband seven years from her virginity, and she was a widow of eighty-four years. She never left the temple, ministering to the Lord with fastings and prayers night and day. And in that hour appearing, she began to praise the Lord and to speak to all those in Jerusalem who were looking for redemption.”
The author of Hebrews let us know that the temple in Jerusalem was a figure of heaven itself (Heb. 8:5; 9:23), and so, it should not surprise us that the Bible often speaks of God’s chambers, or treasuries, in which He holds things in store. The “treasuries” mentioned in the psalm above is a reference to the chamber in which the wind is held, to be brought out and used when and where it pleases the Lord. God asked Job, “Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail, which I have reserved for the time of trouble, for the day of battle and war?” (Job 38:22—23). David said that God “waters the hills from his chambers, and the earth is satisfied” (Ps. 104:13).
Winds, precipitation, sunlight, and whatever other essential elements of nature there may be, are all stored up by God to be used as it pleases Him. “By faith, we understand” that “mother nature” is a fantasy of man’s darkened heart and that this universe is held together and operates by the power and choice of God, not by the so-called “laws of physics”. This universe does not operate by it’s own power but by the power of God, through Jesus Christ His Son: “for by him were all things created, things in the heavens and things on earth, things visible and things invisible; whether thrones, or dominions, or rulers, or authorities, all things were created through him and for him, and he is before all things, and all things are held together by him.” (Col. 1:16—17).
Jeremiah understood this. He asked the rhetorical question, “Can the heavens give rain?” (Jer. 14:22). The answer is, no. Rain can no more come from heaven than it can come from rocks. God gives us rain, and when we understand that, we perceive something about the goodness and wisdom and power of God.
The most touching reference to the chambers of God is found in Isaiah 26. This portion of Scripture is a prophecy of the end of time, when God will strike the earth with merciless plagues — but only after sending His Son to take the saints up into chambers prepared for them in heaven, safely out of the way of the wrath on earth. Isaiah spoke of that wonderful mercy with these words: “Come, my people, enter thou into thy chambers, and shut thy doors about thee. Hide thyself as it were for a little moment, until the indignation be overpast. For, behold, the Lord comes out of His place to punish the inhabitants of the earth for their iniquity” (Isa. 26:20—21).
God has already prepared a hiding place for us, to keep us in those days when death and disaster will cover the earth. When the time comes, our heavenly Father will send Jesus to take us up, and to cover us with his love until God’s indignation against the wickedness of this world is past. In spirit, David was moved again to sing of that time (Ps. 57:1): “Be merciful to me, O God! Be merciful to me! For my soul trusts in you. Yea, in the shadow of your wings will I make my refuge, until the calamities be overpast.”