Jesus also, that he might sanctify the people with his own blood, suffered outside the gate. Therefore, let us go forth to him outside the camp, bearing his reproach. For we have no continuing city here, but we seek one to come.
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There are two ways to “have the Spirit”. The first is obvious. Those who receive the holy Spirit “have” it. But there is a second way of having the Spirit that is often overlooked.
When Paul was giving his counsel to the saints in Corinth concerning marital issues, he admitted that even though some of the counsel he gave was from the Lord, some of it was his own judgment. He concluded the counsel that came from his own heart by saying, “and I think I also have the Spirit of God” (1Cor. 7:40). Paul was not saying that he thought he had received the Spirit; he knew he had received the Spirit many years before, when Ananias laid hands on him in Damascus (Acts 9:17).
To “have the Spirit” in matters of judgment means to be led by the Spirit in making judgments. To “have the Spirit” in matters of conduct means to be led by the Spirit in the kind of life you live. To “have the Spirit” in teaching means that your doctrine comes from God.
Jude also used this phrase “having the Spirit” with reference to being led by it when he described certain men who falsely claimed to be sent by God as ministers of Christ. This is what he said of them (Jude 1:16, 19): “These are grumblers, malcontents, following their own lusts, and their mouth speaks lofty things, having respect of persons in order to gain an advantage . . . . These are they who separate themselves, sensual, having not the Spirit.” We know that these men had received the Spirit because Jude is talking about conditions within the body of Christ. They had the Spirit in that sense. But they did not have the Spirit in the sense of being led by the Spirit to teach the divisive doctrines they were now teaching.
It is no small matter to “have the Spirit” in the sense of being led by it because in the end, the ones who God will claim as His own will only be those who have been led by the Spirit after they received it. Paul warned the saints in Rome, “As many as are led by the Spirit of God, these are the sons of God” (Rom. 8:14). Paul understood that everyone who received the holy Spirit belongs to God, and those without it did not belong to Him (Rom. 8:9). But he also understood that after receiving the Spirit, some of God’s children would continue to “walk in the Spirit” and come to know God, while others would choose to follow their own will instead and never come to know Him. Jesus called the former group “wise virgins” and the latter, “foolish virgins” (Mt. 25).
It is essential that we have the Spirit; that is, to receive it. But if we do not continue to have it afterwards, to guide us in our ways, it will not go well with us on the Day of Judgment. In his own way, Peter said that on the Day of Judgment, it would have been better to never have had the Spirit at all than, after receiving it, not to continue to have it (2Pet. 2:20–22): “For if after escaping the defilements of the world through the knowledge of the Lord and Savior Jesus Christ, they become involved in them again, and are overcome, their last state is worse than the first. It would be better for them not to have known the way of righteousness than, after knowing it, to turn from the holy commandment that was delivered to them.”